Skip to main content

Ideas and Reality in Disaster Relief Shelters

An article I read in SF Gate, led me to think about innovations in disaster relief shelters and their actual practical usability within the context of culture, politics and economy.

How does theoretical architectural innovation in diasater relief shelter fit in with the realities of the situation, with political will, and above all, peoples need? Architects, engineers and designers have spent years bent over their drawing boards trying to come up with the most ideal solution for providing shelters for a people left homeless in a diaster (natural or unnatural). But somehow the results don't justify the hours and years spent by a people considered the most creative.

"As many experts on emergency housing have pointed out, temporary post-disaster communities often put down roots and stick around. From the shantytowns of Rio de Janeiro to Palestinian refugee camps in Syria, decent temporary structures often end up functioning as woefully inadequate permanent dwellings that sometimes shelter residents not for months or even a few years but for generations."

If people will be living in these shelters for a long time, why not build them right in the first place?

"What these innovators can't really address is people's overriding desire to be close to loved ones and in a familiar community."

"... even after the 1906 quake, when more than 250,000 people were displaced, disaster housing amounted to only 6,000 two-room houses built in parks around the city. Because they were reasonably well-built and they ended up being transported to building sites around the city, some of these shacks still survive as a testament to a great moment in disaster-relief housing. But the fact is, they served only a small fraction of those displaced by the quake: The vast majority of people moved in with family or friends, rented new apartments, moved elsewhere."

Famous architects like Daniel Libeskind, Shigeru Ban to Nader Khalili have claimed to have designed the ideal way to build disaster relief shelters. But it seems, that is just not enough. When the UN tried to implement Khalili's prototype in rebuilding a village after the Gujarat earthquake, the project got stalled because the State of California demanded an exhorbitant sum in royalties.

So what is "Disaster Housing" actually? Is it tents without toilets? Is it mud houses that require paying heavy sums in royalty for replicating? It is a wild idea in an architect's sketch book? Is it a friend's or relative's house? Is it plastic or cardboard boxes or beer can rooms? In that sense, aren't all the slums in the urban developing world disaster relief shelters?

Isn't "temporary housing" a relative term, as is the term "permanent housing"?

Read the article at http://sfgate.com/cgi-bin/article.cgi?f=/g/a/2005/09/30/carollloyd.DTL

Comments

Popular posts from this blog

Architecture for the Poor - Hassan Fathy

Hassan Fathy was a remarkable man: artist, antiquarian and social reformer to the world's poor. He was slightly built and enveloped by an air of virtuousness, projecting the intellectual vigour, tranquillity and inner calm reserved for the elect. These qualities, accompanied by a twinkle in his eye and a willingness to listen, made him a favourite of students, who responded to him with warmth and humour, and vied for his attention. Fathy's architectural and social ideas were based at first upon his colonial education, and only later moulded by a deep knowledge of his country's long history and in particular its architecture, which had often been controlled by mathematics and mystical geometries. Six general principles guided him throughout his career: the primacy of human values in architecture; the importance of a universal approach; the use of appropriate technology; the need for socially oriented, co-operative construction techniques; the essential role of tradition; and

Low Cost Housing in Sri Lanka

Currently I am involved in a project, with Hidaya Foundation , for designing and constructing low-cost housing for the victims of the tsunami in the Indian Ocean. As a non-profit organization founded in 1999, Hidaya Foundation has undertaken a mission to implement educational, social welfare, and charitable projects in economically depressed areas of Pakistan, India, Bangladesh, USA and Canada. The project involves designing, training and construction of houses for widows and orphans in the regions affected by the disaster. The idea is not only to build structures, but to build communities that are self-sufficient and sustainable. The main principles will be: 1. Use of local materials 2. Use of local labor 3. Training of locals in sustainable building technologies 4. Constructing communities that the people living there can associate themselves with 5. Managing within a very low budget The idea is to involve dedicated and willing volunteers who will learn the technology and train the l